The Irish Times – Saturday, November 28, 2009
FINTAN O’TOOLE
OPINION: The Roman Catholic Church’s great achievement in Ireland has been to so disable our capacity to think about right and wrong that parents of abused children apologised for the abusing priest
IN HIS pastoral letter of February 1979, Archbishop of Dublin Dermot Ryan drew attention to the “corruption of the young”. And he was quite specific about the forces that were responsible for it. He attacked “the modern era of enlightenment and permissiveness”, and stated that “the new frankness and openness in regard to sexual matters had not made people more healthy in mind and body, but less healthy”.
The corollary of Archbishop Ryan’s complaint was, of course, that a lack of frankness and openness in sexual matters would make for a healthier society, and would protect the young from corruption. Like the three other holders of the office scrutinised in the Murphy report, Ryan certainly practised the first part of what he preached. He was a great enemy of openness and frankness, and a great practitioner of the arts of evasion and cover-up. It was the second part of the formula – the protection of the young – that gave him trouble.
In 1981, for example, Ryan sent a Father X as curate to Clogher Road church in the Dublin Corporation housing estate of Crumlin. He knew that this man was a dangerous and manipulative paedophile who was set on attacking children, as Ryan himself noted, “from six to 16”. He knew that X cultivated parents who involved themselves in school or parish activities so as to gain access to their children.
He knew that in one previous case, “Having got access to the home through this acquaintanceship, Father X abused a young son of six years of age.”
Yet not alone did Ryan send X to Crumlin to continue his assaults on children, but he colluded with the activities of his auxiliary bishop, James Kavanagh, in interfering in a criminal investigation into X’s behaviour, persuading one set of parents not to press charges against the priest.
As the commission concludes, Ryan took a “close personal interest” in the case of Fr X: “He protected Fr X to an extraordinary extent; he ensured, as far as he could, that very few people knew about his activities; it seems that the welfare of children simply did not play any part in his decisions.”
In attempting to come to terms with the institutionalised depravity of the Roman Catholic Church’s systematic collaboration with child abusers, it is useful to start by considering the contradiction between Ryan’s preaching about the “corruption of the young” and his role as a facilitator of sexual assaults on children.
Is there, indeed, a contradiction at all? Or are we not, rather, dealing with two sides of the same debased coin?
The arrogance and obscurantism of a church leadership that could rail against openness and frankness is in fact completely consistent with the same hierarchy’s consistent preference for secrecy over truth and for self-interest over the interests of children and families.
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