Monday August 24 2009

IT was a far cry from that bleak May day when survivors of institutional abuse were not admitted to the long-awaited news conference in a Dublin hotel at which Mr Justice Sean Ryan published his damning report into systematic abuse of children by religious orders in State run institutions.

At the weekend, three months later, Judge Ryan stood side by side for a family photograph with representatives of survivors’ groups and journalist Mary Raftery, whose documentary, ‘Suffer Little Children’, first alerted the public to the scale of child abuse in what was known as “Catholic Ireland”.

The judiciary, the abused and the media came together in the Co Mayo market town of Ballina to receive special awards presented on behalf of the Humbert Summer School by its honorary president, John Hume, the peacemaker in Northern Ireland and Nobel Laureate.

Saturday on the banks of the rain-swollen River Moy was a day of remarkable salmon leaps in the torrential saga of state and media probing into what has become known as ‘the Irish disease’.

In his first public appearance since his explosive findings were made public, Judge Ryan paid a moving tribute to “the courage and fortitude” of the abused, whose horrendous evidence about their experiences as children is now permanently recorded in the landmark report of the Commission to Inquire into Child Abuse, which he chaired. Judge Ryan did not hold back from giving full credit to the residents of State institutions for bringing to light “events which were shrouded in darkness for so long”.

In turn, survivor Michael O’Brien, the former mayor of Clonmel who captured the nation’s imagination by challenging the platitudes of Government minister Noel Dempsey on an unforgettable RTE ‘Questions and Answers’ programme, bowed to the good judge and thanked him “for the momentous work you and your team have done”. But Mr O’Brien was only prepared to give conditional pardon to the religious congregations who locked up him and thousands of other children in penal institutions as serfs. He will forgive his oppressors only when he knows in his heart that “these people mean it when they say ‘we are really, really sorry’.”

“I do not want silly apologies. I want to see repentance,” he said.

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